24 November 2004

Top 10 Myths About Thanksgiving

Courtesy of Rick Shenkman, one of the editors at History News Network.
  1. The Pilgrims Held the First Thanksgiving

    To see what the first Thanksgiving was like you have to go to Texas.

  2. Thanksgiving Was About Family

    If it had been about family, the Pilgrims never would have invited the Indians to join them.

  3. Thanksgiving Was About Religion

    No it wasn't. Paraphrasing the answer provided above, if Thanksgiving had been about religion, the Pilgrims never would have invited the Indians to join them.

  4. The Pilgrims Ate Turkey

    No one knows if they had turkey, although they were used to eating turkey. The only food we know they had for sure was deer.

  5. The Pilgrims Landed on Plymouth Rock

    According to historian George Willison, who devoted his life to the subject, the story about the rock is all malarkey, a public relations stunt pulled off by townsfolk to attract attention.

  6. Pilgrims Lived in Log Cabins

    The log cabin did not appear in America until late in the seventeenth century, when it was introduced by Germans and Swedes.

  7. Pilgrims Dressed in Black

    Not only did they not dress in black, they did not wear those funny buckles, weird shoes, or black steeple hats.

  8. Pilgrims, Puritans -- Same Thing

    The Pilgrims came over on the Mayflower and lived in Plymouth. The Puritans, arriving a decade later, settled in Boston.

  9. Puritans Hated Sex

    Actually, they welcomed sex as a God-given responsibility.

  10. Puritans Hated Fun

    Actually, the Puritans welcomed laughter and dressed in bright colors (or, to be precise, the middle and upper classes dressed in bright colors; members of the lower classes were not permitted to indulge themselves -- they dressed in dark clothes).


Comments

I don't know if I'm the only one who is noticing this discrepency, but numbers five and eight contradict each other. Did they land/live at plymouth or not?
http://hnn.us/articles/1500...

"Surveying more than two hundred websites that “correct” our assumptions about Thanksgiving, it’s possible to sort them into groups and themes, especially since Internet sites often parrot each other. Very few present anything like the myths that most claim to combat. Almost all the corrections are themselves incorrect or banal. With heavy self-importance and pathetic political posturing, they demonstrate quite unsurprisingly that what was once taught in grade school lacked scope, subtlety, and minority insight."

"In “Top 10 Myths About Thanksgiving,” Rick Shenkman, editor of HNN, announces that Thanksgiving was not about religion. Had it been, he says, “the Pilgrims never would have invited the Indians to join them. Besides, the Pilgrims would never have tolerated festivities at a true religious event. Indeed, what we think of as Thanksgiving was really a harvest festival. Actual ‘Thanksgivings’ were religious affairs; everybody spent the day praying. Incidentally, these Pilgrim Thanksgivings occurred at different times of the year, not just in November.”

Responding to this in reverse order:

(1) that Thanksgivings were not limited to November does not mean that the first one held by the colonists in Plymouth (presumably in September or early October) was not a thanksgiving.

(2) The modern idea that in a religious thanksgiving “everyone spent the day praying” is inconsistent with the only description of the specific activities of a definitely identified thanksgiving day in early Plymouth Colony -- the thanksgiving held in Scituate in 1636 when a religious service was followed by feasting. (See my book The Seventeenth-Century Town Records of Scituate, Massachusetts (Boston: NEHGS, 2001), vol. 3, p. 513.)

(3) That “what we think of as Thanksgiving was really a harvest festival” (as if that meant it could not have been a thanksgiving) repeats Deetz’s incorrect opinion that an English harvest festival was non-religious or even irreligious.

(4) That the Pilgrims “would never have tolerated festivities at a true religious event” presumes a narrow definition of what a true religious event was before arriving through circular argument at a denial that what the Pilgrims did was such an event, because it differed from the axiomatic definition. (Ever been to a midwestern church picnic? Did tossing horseshoes and playing softball make it non-religious?)

(5) The Pilgrims attempted to pattern their religious activities according to biblical precedent. The precedent for a harvest festival was the Feast of Tabernacles, Sukkoth (Deut. 16: 13-14), lasting seven days. The biblical injunction to include the "stranger" probably accounts for the Pilgrims' inviting their Native neighbors to rejoice with them. Besides Sukkoth, the Pilgrims’ experience of a Reformed Protestant thanksgiving every year in Leiden probably contributed to what they considered appropriate. The October 3 festivities commemorated the lifting of the Siege of Leiden in 1574, when half the town had died (an obvious parallel with the experience of the Pilgrims in the winter of 1620-21). Leiden’s ten-day festivity began with a religious service of thanksgiving and prayer, followed by meals, military exercises, games, and a free fair. The common assumption that the Pilgrims’ 1621 event should be judged against the forms taken by later Puritan thanksgivings - whether or not those are even correctly understood - overlooks the circumstance that the Pilgrims did not have those precedents when they attempted something new, intentionally based not on old English tradition but on biblical and Reformed example."

"One could go on. Someone should go on. To respond to all the assorted internet nonsense about Thanksgiving it is necessary to go on and on. I have, here.( http://www.sail1620.org/dis... )"

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